Lawrence THE HANDLE, which varies in length according to the height of its user, and in some cases is made by that user to his or her specifications, is like most of the other parts of the tool in that it has a name and thus a character of its own. I call it the snath, as do most of us in the UK, though variations include the snathe, the snaithe, the snead, and the sned.
Are we to deprive ourselves of the help and guidance of that vast body of knowledge which is daily growing upon the world, because neither we nor any other one person can possibly test a hundredth part of it by immediate experiment or observation, and because it would not be completely proved if we did?
Shall we steal and tell lies because we have had no personal experience wide enough to justify the belief that it is wrong to do so? There is no practical danger that such consequences will ever follow from scrupulous care and self-control in the matter of belief.
Those men who have most nearly done their duty in this respect have found that certain great principles, and these most fitted for the guidance of life, have stood out more and more clearly in proportion to the care and honesty with which they were tested, and have acquired in this way a practical certainty.
Moreover there are many cases in which it is our duty to act upon probabilities, although the evidence is not such as to justify present belief; because it is precisely by such action, and by observation of its fruits, that evidence is got which may justify future belief.
So that we have no reason to fear lest a habit of conscientious inquiry should paralyse the actions of our daily life. In what cases, then, let us ask in the first place, is the testimony of a man unworthy of belief? He may say that which is untrue either knowingly or unknowingly.
In the first case he is lying, and his moral character is to blame; in the second case he is ignorant or mistaken, and it is only his knowledge or his judgment which is in fault. In order that we may have the right to accept his testimony as ground for believing what he says, we must have reasonable grounds for trusting his veracity, that he is really trying to speak the truth so far as he knows it; his knowledge, that he has had opportunities of knowing the truth about this matter; and his judgment, that he has made proper use of those opportunities in coming to the conclusion which he affirms.
However plain and obvious these reasons may be, so that no man of ordinary intelligence, reflecting upon the matter, could fail to arrive at them, it is nevertheless true that a great many persons do habitually disregard them in weighing testimony.
The excellent moral character of a man is alleged as ground for accepting his statements about things which he cannot possibly have known.
A Mohammedan, for example, will tell us that the character of his Prophet was so noble and majestic that it commands the reverence even of those who do not believe in his mission. So admirable was his moral teaching, so wisely put together the great social machine which he created, that his precepts have not only been accepted by a great portion of mankind, but have actually been obeyed.
His institutions have on the one hand rescued the negro from savagery, and on the other hand have taught civilization to the advancing West; and although the races which held the highest forms of his faith, and most fully embodied his mind and thought, have all been conquered and swept away by barbaric tribes, yet the history of their marvellous attainments remains as an imperishable glory to Islam.
Are we to doubt the word of a man so great and so good? Can we suppose that this magnificent genius, this splendid moral hero, has lied to us about the most solemn and sacred matters? The testimony of Mohammed is clear, that there is but one God, and that he, Mohammed, is his Prophet; that if we believe in him we shall enjoy everlasting felicity, but that if we do not we shall be damned.
This testimony rests on the most awful of foundations, the revelation of heaven itself; for was he not visited by the angel Gabriel, as he fasted and prayed in his desert cave, and allowed to enter into the blessed fields of Paradise?
What should we answer to this Mussulman? First, no doubt, we should be tempted to take exception against his view of the character of the Prophet and the uniformly beneficial influence of Islam: But if we chose to grant him all these assumptions, for the sake of argument, and because it is difficult both for the faithful and for infidels to discuss them fairly and without passion, still we should have something to say which takes away the ground of his belief, and therefore shows that it is wrong to entertain it.
What means could he have of knowing that the form which appeared to him to be the angel Gabriel was not a hallucination, and that his apparent visit to Paradise was not a dream? Grant that he himself was fully persuaded and honestly believed that he had the guidance of heaven, and was the vehicle of a supernatural revelation, how could he know that this strong conviction was not a mistake?
Let us put ourselves in his place; we shall find that the more completely we endeavour to realise what passed through his mind, the more clearly we shall perceive that the Prophet could have had no adequate ground for the belief in his own inspiration.
It is most probable that he himself never doubted of the matter, or thought of asking the question; but we are in the position of those to whom the question has been asked, and who are bound to answer it. It is known to medical observers that solitude and want of food are powerful means of producing delusion and of fostering a tendency to mental disease.Solitude – time spent by oneself – is a common human experience, though its possible benefits may not be appreciated by many.
In a pretest-posttest quasi-experimental evaluation of an exercise designed to teach the psychological benefits of solitude. Prayer enables one develop devotion and has untold powers.
It is possible for both monks and householders to realise god. Only some, very few, can renounce life to pursue the spiritual path and in the case of majority they have to . Key Benefits One hundred years of solitude essay topics excerpt. Our patented optics correct for any aberations in the output signal and focus coherent and collimated light on the treatment area.
This work both our nm and nm wavelength beams and helps ensure that treatments are consistent and as short as optimally possible. Heavy snow fell the night before the inauguration, but thoughts about cancelling the plans were overruled.
The election of had been close, and the Democratic Senator from Massachusetts was eager to gather support for his agenda.
Turnitin provides instructors with the tools to prevent plagiarism, engage students in the writing process, and provide personalized feedback.
Museumgoers taking photographs of the Mona Lisa at the Louvre, Paris, 3. Why might too much digital participation be corroding empathy, whether online or offline?
Turkle is at her weakest on this connection, which sends her scurrying to Thoreau for homilies about the value of solitude.